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"How could you laugh?" says Mona, reproachfully.,

At this Mona, being a creature of impulse, grows once more pale and troubled.,

"There," he said, "go and take the flesh of those animals." Then the people tried to do so. They tried to tear the limbs apart, but they could not. They tried to bite pieces out of the bodies, but they could not do that. Old Man went to the edge of the cliff and broke some pieces of stone with sharp edges, and showed them how to cut the flesh with these. Of the buffalo that went over the cliff, some were not dead, but were hurt, so they could not run away. The people cut strips of green hide and tied stones in the middle, and with these hammers broke in the skulls of the buffalo and killed them.,

The hour is enchanting, the air almost mild; and every one feels half aggrieved when the carriage, entering the lodge-gates, bears them swiftly towards the massive entrance that will lead them into the house and out of the cold.

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Then Kŭt-o-yĭs´, with his knife, cut a hole between Wind Sucker's ribs, and he and all those who were able to move crawled out through the hole. He said to those who could still walk that they should go and tell their people to come here, to get the ones still alive but unable to travel.,

And that night, when she is indeed gone, a storm comes up from the sea, and dashes the great waves inward upon the rocky coast. And triumphantly upon their white bosoms the sea-mews ride, screaming loudly their wild sweet song that mingles harmoniously with the weird music of the winds and waves.,

Old Man wished to make land, and he told the beaver to dive down to the bottom of the water and to try to bring up a little mud. The beaver dived and was under water for a long time, but he could not reach the bottom. Then the loon tried, and after him the otter, but the water was too deep for them. At last the muskrat was sent down, and he was gone for a long time; so long that they thought he must be drowned, but at last he came up and floated almost dead on the water, and when they pulled him up on the raft and looked at his paws, they found a little mud in them. When Old Man had dried this mud, he scattered it over the water and land was formed. This is the story told by the Blackfeet. It is very much like one told by some Eastern Indians, who are related to the Blackfeet.,

"I can't, because I don't know myself. It is my nature. However depressed I may feel at one instant, the next a passing thought may change my tears into a laugh. Perhaps that is why we are called fickle; yet it has nothing to do with it: it is a mere peculiarity of temperament, and a rather merciful gift, for which we should be grateful, because, though we return again to our troubles, still the moment or two of forgetfulness soothes us and nerves us for the conflict. I speak, of course, of only minor sorrows; such a grief as poor Kitty's admits of no alleviation. It will last for her lifetime."